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Bryn Mawr Classical Review
Finally, Nehamas, or at least Nehamas's Plato, is morally serious. The very title of his volume is meant to suggest this.
Plato is, for Nehamas, fundamentally devoted to distinguishing between "what is authentic and what is fake" p. Not only in metaphysics, but also in ethics and aesthetics, the genuine, or the real, is superior to the imitation. In sum, "For Plato, the inauthentic is the unethical" p. Nehamas's virtues are especially well exemplified when he challenges views widely held by 20th century Anglo-American commentators.
Art of Living Conference
For example, while Plato obviously believes that sensible objects fall short of intelligible ones, the exact nature of this, the "imperfection of the sensible world" p. Notable Plato scholars such as Taylor, Burnet, and Shorey have claimed that "sensible objects only approximate the intelligible objects which they represent" p. As a result, the language of approximation has become nearly standard in Plato scholarship.
But Nehamas painstakingly shows that when Socrates describes a sensible object as only imperfectly beautiful or just, he does not mean that it is approximately beautiful or just. Whether readers finally agree with this claim or not, they can only be benefited by confronting it.
Nehamas presents such a well crafted argument that it forces any critic to return to the text in order to see what is really there. A second example: Burnet, Allen, Crombie, and Geach have claimed that interlocutors such as Euthyphro who face Socrates' famous "what is it? Alexander Nehamas is Edmund N. He is the coeditor, with David J.
Socratic Moral Psychology
Furley, of Aristotle's Rhetoric: Philosophical Essays and the author, with Paul Woodruff, of a translation and commentary on Plato's Phaedrus and Symposium Alexander Nehamas. For much of its history, philosophy was not merely a theoretical discipline but a way of life, an "art of living. The idea of philosophy as an art of living has survived in the works of such major modern authors as Montaigne, Nietzsche, and Foucault.